مهدی کریمی

  ased on the religious and intellectual tradition, the present research has extracted the main principles and components in Shiite deterrence, principles such as: deterrence based on rationality (principle of interest and corruption), principle of deterrence culture, principle of non-corruption (conventional deterrence), state-centered principle (Khormand Decision-Ghir Institution), the principle of reciprocation and the validity of threats (creating institutional and procedural fear and confidence) have been established. Since the purpose of deterrence in Shia political jurisprudence is not to actualize Jihad and to intimidate the enemy and repel the enemy, in the two verses of Surah Anfal, "We promise to them what we are able to do, and from the bond of the army of terrorists to the enemy of God," the strategy of fear is institutionalized. and in the continuation of the same By referring to the acceptance of peace and peace "Wain Janahwa lelsalm-fajnah-laha" as representatives of peaceful and jihad verses of religious verses and tradition, as a strategic command, deterrence is based on the psychological element of fear (not its actual application), which is finally accepted Peace and security seeks to eliminate the actuality of fighting and jihad in a strategic way. Therefore, in this kind of deterrence, the negative goals are based on creating strategic fear in the enemy and instilling confidence and faith in the internal front, and positive goals can be realized through material and spiritual means.